THE SITUATION:
From Matt Bai's piece in The New York Times Magazine yesterday:
"Before Schiavo ever became the story of the moment, Democrats were wrestling over the meaning of moral values, with about as much clarity as you might expect from a bunch of cable-TV pundits debating superstring theory. There are two basic arguments being put forward by national Democrats on how to change their image, and at a breakfast for Democratic officials in Washington last month, I heard two of the party's more serious thinkers lay them out.
PROPOSALS:
From an Associated Press article:
Rep. Harold Ford (D-TN): "'The national image of the Democratic Party does not sell well in the South,' Ford said. 'However, the position of national Democrats on fiscal matters, ironically, is more in line with where voters are. We have to do a better job of telling that story.'"
Back to Bai's piece:
"Howard Dean, the party's new chairman, counseled that if Democrats really wanted to win back churchgoers, they had to make the case that traditionally liberal programs like health care and community-development block grants were moral values, too. 'I am tired of having decent Americans who don't happen to wear their religious beliefs on their sleeves called immoral,' Dean said.
AN ANALYSIS:
Bai again:
"Democrats can try to change the conversation by playing with language and definitions, but in the end, any meaningful re-evaluation of their approach to moral values -- like just about everything else on the Democratic agenda -- will require more intellectual rigor as well. Like Bill Clinton in 1992, Democrats now may have to confront some of their most powerful interest groups, which have grown accustomed to demanding absolute fealty on issues like abortion and obscenity, if they want their notions of morality to feel more consistent and inclusive to many Americans.
"This may be a transitional moment for both parties. More voters now are refusing to join either party, rejecting the notion that either holds a monopoly on values. And as technology advances, so, too, does the shading of moral choices that used to seem black or white. Can Roe v. Wade still be the sole arbiter of life's starting point, for instance, now that a mother can watch her 12-week-old fetus spinning in the womb? Perhaps the party that builds a national consensus in the era after Terri Schiavo will be the one that has the courage not to exploit moral choices but to wrestle with them. Most Americans seem to understand that we are entering a time of complex, wrenching decisions that defy facile and self-righteous answers. Maybe it's time for politicians to admit that, too."